"The intelligent ruler does not value people who are of themselves good without rewards and punishmen..." — Han Fei

Within the frontiers of a state, there are no more than ten people who do good of themselves, whereas if one makes it so that the people can do no wrong, the entire state can be kept peaceful.

A ruler of men faces two possible misfortunes: if he employs the worthy, the ministers will use worthiness as a pretext to rob their ruler of his power, but if he promotes men recklessly, his affairs will be neglected, and he will not prevail.

If a ruler of men wants to put an end to vice, he must examine the correspondence between form and name and look to see how what is said differs from what is done.

The people in the well-ordered ages of the past upheld the public law and abandoned private strategies; they focused their intentions and unified their conduct. Everything they did was for the sake of being employed by the ruler.