Pliny the Elder

To seek after any shape of God, and to assign a form and image to Him, is a proof of man's folly. For God, whosoever he be (if haply there be any other but the world itself), and in what part soever resident, all sense He is, all sight, all hearing: He is the whole of the life and of the soul, all of Himself.

The world and that which, by another name, men have thought good to call Heaven (under the compass of which all things are covered), we ought to believe, in all reason, to be a divine power, eternal, immense, without beginning, and never to perish.

Our forefathers regarded as a prodigy the passage of the Alps: first by Hannibal and, more recently, by the Cimbri; but at the present day, these very mountains are cut asunder to yield us a thousand different marbles; promontories are thrown open to the sea; and the face of Nature is being everywhere reduced to a level.

The invention of money opened a new field to human avarice by giving rise to usury and the practice of lending money at interest while the owner passes a life of idleness.

How innocent, how happy, how truly delightful, even, would life be if we were to desire nothing but what is to be found upon the face of the earth: in a word, nothing but what is provided ready to our hands!

What is there more unruly than the sea, with its winds, its tornadoes, and its tempests? And yet in what department of her works has Nature been more seconded by the ingenuity of man than in this, by his inventions of sails and of oars?